Our
journey in Epiphany has covered the visitation of the Magi, the emergence of
Jesus out of silence and anonymity into the waters of the Jordan to be baptized
by John the Baptist, to the unique light that Jesus brought to his world and
time, leaving us to ask the question, What is the light that we bring to our
world and time? For what is Epiphany if it is not about light? The dawning of
light amidst the darkness. The light of compassion, of wellness, of kindness
and justice, of care for the sick, the poor, the ones pushed to the margins by
cultural dominance and preference.
From
the beginning of Epiphany I have wanted to talk about circles. Circles of
relationship – support – encouragement – and exhortation. Our world and time
boasts of global connection and community through the internet, but all are in
agreement we suffer from a lack of human community. The more that grows
available through technology, the less we cultivate in reality. Creation, human
kind included, need to live in circles – circles of family, friendship,
support, protection, companionship, community that work together for the
benefit of one another and the blessing of the world in which they live.
If
you have read the gospel story, then you know that the life of Jesus was all
about living in a circle. In the gospel of Luke, which is written to reflect
historical accuracy, Jesus emerges out of the quiet life of Galilee into the
waters where John is baptizing. He is then compelled to go out into the desert
to experience 40 days and nights of solitude and vision for his life. He
returns from the 40 days of solitude and according to all three synoptic
gospels, goes back to his home and begins a public ministry.
Based
upon the story in Luke, Jesus begins his public ministry alone. He goes to the
synagogue in Nazareth where he proclaims a provocative interpretation from the
Prophet Isaiah, creates such a negative impression he is almost pushed off a
cliff by an angry mob. He survives that encounter, moves from a teaching
ministry to a healing ministry, where he manages to gain both fans and
adversaries. But early into his public ministry Jesus realizes he cannot do
this life without a circle. So he begins to call persons who he perceives will
share his life, and with whom he can share in their life.
I
was raised in a big Irish catholic family. There were 8 of us who lived at 1417
El Rancho Drive, and my earliest memories were all about big family life. Dinners
together, going to baseball games, swim matches, and holidays. I was the
youngest, and as my life evolved from childhood to adolescents, I could plot on
a graph the decline of my family circle. As the circle of my family eroded, my
sense of isolation and loneliness grew.
By
the time I was fifteen, the circle of eight had pretty much diminished to a
circle of 2. Though all of my family members were alive, the circle of family
had been broken. As any of us reflect upon life, we could all share a similar
story. The emergence and diminishment of the circles we share. But just because
a circle is ebbing, we are not restrained to build new circles of life and
community. In fact, in a round world, it is necessary. There are always new
lives, new needs, changing environments that bring the fall and rise of circles
in our life.
At
18, I emerged from the broken circle that was my family and high school friends
into the circle of a church community. Now I was raised in an Irish Catholic
Church, but I never knew that church as a circle of community. It was a place
we belonged and we attended, but at least I did not experience the church as
circle. Perhaps it was the estrangement and brokenness of my own family life
that kept us marginalized from parish life. For whatever reason, I was 18 years
old when I experienced a sense of community in a church. And I took to it like
a duck takes to water.
A
spiritual awakening coincided with a social awareness, that family was not the
only family we had. We have a sacred family between humankind and all other
parts of creation. We are not here, alone. We are here, together. We are not a
dot on a board, a segment of a line, but we are part of a body, a sacred,
celestial, universal body. And our life is to be lived in micro – how the whole
universe exists in macro – infinitely and eternally coexisting – co-creating,
co-evolving, co-habitating –in mutual interdependence and rhythmical balance
with all other.
Life,
in its smallest and remote manifestation to its infinitely unmeasurable reality,
is lived in a circle – a web of mutual care, love, acceptance, and belonging. Jesus
taught this. The Buddha taught this. Mohammed teaches this. The Torah teaches
this. All the sacred and scientific traditions teach that humankind was not
intended to live alone. We live in circle – having all things in common –
mutually committed to the sharing of resources, spending much time together,
breaking bread together, sharing glad and generous hearts together, praising
the Divine Spirit in all things together, and working for the goodwill of all. In
case you do not recognize those words, it was the description of the earliest
church in Jerusalem recorded in the second chapter of the Book of the Acts of
the Apostles. So… for the remainder of Epiphany I wish to talk about circles. The
circles we share – and perhaps the circles we lack.
Last
week I concluded with the question, what is the unique light you bring or wish
to bring to this time and your world? Keep asking yourself that question, and
add a second question to it. What is or are the circles in my life?
Amen
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