As we approach Easter we must walk through
the valley of death. Of course, if Easter is all about resurrection then we
must enter through the door of death. Most of us in this room are quite acquainted
with death. We have lost loved ones, friends, parents, wives and husbands. Some
of us have suffered the death of our children, and most all of us are well
along the second half of life. More years lie behind us then lay before us. We
generally deal with death by trying not to think about it, and yet our own Christian
tradition speaks often and encourages us to contemplate our own death, for the
sake of embracing every moment of life.
Paul wrote, I want to know Jesus in his
suffering and in his dying, so I may know him in his resurrection and his joy. Throughout
Lent, a handful of us walk the Stations of the Cross. As I have walked the Stations,
I think of the suffering and death present both in the parish and in our world.
Healthy religion does not steer us away from death, but gives us grace,
compassion, peace, and courage, to be present with others and to accept our own
dying, with the faith that life changes but does not end through death.
We must have a spirituality that can be
present in other’s and in our own time of dying, a spirituality that has seen the
day break after long nights of darkness. A spirituality that can sit in a time
of mourning, a spirituality that has learned there is no answer to “why”, but
only the affirmation that before our own trail of tears and suffering, God, in
Jesus, walked the path of suffering, grief, anguish, and death. If we are to
know this Jesus, then we must know him in his suffering and death, before we
can know him in his resurrection.
Life brings us to the dying places long
before, and often before, our own time of dying. We enter into times of
despair, depression, apathy, sadness, grief, disenchantment. Troubles through
sickness – bad news – unfortunate events turn our laughter into tears, our zeal
into apathy, our faith into disbelief, our belonging into estrangement. LIfe is
filled with good and bad, sickness and health, financial stability and
bankruptcy – life and death. A real spirituality does not call one a gift and
blessing from God, and the other a curse or absence of God. Our faith tells us,
we must know God in dying, before we can know God in living.
This is why the church does Holy Week. I do
not believe those Christian communities and traditions that omit Holy Week to
only celebrate Easter do their parishioners a favor. To see God only in the
victories and risings and not in the losses and falling fail to recognize the
very power of faith and grace and mercy and peace. It is knowing God in our
times of being lost will we learn of God’s unfailing love for us. It is only
knowing God in our times of suffering, will we learn of God’s mercies. It is
only knowing God in death, will we learn that life survives death. It is only
in knowing God in darkness, will we learn of God’s unquenchable light within
us, restoring our fortunes and inspiring our dreams.
Amen
NOTE:
Audio is entitled "The Serpent", delivered by Richard Alexander
Click here to listen.
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